>I think the post you reply to is saying that the fact that someone believes fervently in creation over evolution actually makes them an idiot, regardless of IQ.
That stretches the definition of an idiot considerably.
>This would be because it is a firm rejection of scientific evidence in favour of belief.
That could be beneficial for one's emotional health (belief in higher power and all that) and thus the smart thing to do in some cases.
Who said "identifying reality correctly" is the smarter thing to do? Sometimes, not being too logical can have great benefits.
Here's an old argument for this:
>Origin of the Logical. — Where has logic originated in men's heads? Undoubtedly out of the illogical, the domain of which must originally lave been immense. But numberless beings who reasoned otherwise than we do at present, perished; albeit that they may have come nearer to truth than we!
Whoever, for example, could not discern the "like" often enough with regard to food, and with regard to animals dangerous to him, whoever, therefore, deduced too slowly, or was too circumspect in his deductions, had smaller probability of survival than he who in all similar cases immediately divined the equality.
The preponderating inclination, however, to deal with the similar as the equal — an illogical inclination, for there is nothing [100%] equal to another — created the whole basis of logic. It was just so (in order that the conception of [a shared] substance should originate, this being indispensable to logic, although in the strictest sense nothing actual corresponds to it) that for a long period the changing process in things had to be overlooked, and remain unperceived.
The beings not seeing correctly [and saw similar things as "same" and static] had an advantage over those who saw everything "in flux".
In itself every high degree of circumspection in conclusions, every sceptical inclination, is a great danger to life. No living being might have been preserved unless the contrary inclination — to affirm rather than suspend judgment, to mistake and fabricate rather than wait, to assent rather than deny, to decide rather than be in the right — had been cultivated with extraordinary assiduity.
The course of logical thought and reasoning in our modern brain corresponds to a process and struggle of impulses, which singly and in themselves are all very illogical and unjust ; we experience usually only the result of the struggle, so rapidly and secretly does this primitive mechanism now operate in us.
(Friedrich Nietzsche, Gaya Scienza -- with small edits in [] to make the excerpt clearer)
And here's a newer one:
>Hoffman: Right. The classic argument is that those of our ancestors who saw more accurately had a competitive advantage over those who saw less accurately and thus were more likely to pass on their genes that coded for those more accurate perceptions, so after thousands of generations we can be quite confident that we’re the offspring of those who saw accurately, and so we see accurately. That sounds very plausible. But I think it is utterly false. It misunderstands the fundamental fact about evolution, which is that it’s about fitness functions—mathematical functions that describe how well a given strategy achieves the goals of survival and reproduction. The mathematical physicist Chetan Prakash proved a theorem that I devised that says: According to evolution by natural selection, an organism that sees reality as it is will never be more fit than an organism of equal complexity that sees none of reality but is just tuned to fitness. Never.
The specific problem with creationism and "ID" is that they claim to have objective facts but are actually faith. They do not embrace the irrational as you seem to be encouraging. Quite the opposite - they dress up in the clothes of scientific argument whilst actually rejecting the method, yet claim to have objective truth.
And personally, yeah, I think anyone that can't cope with reality as it is, that needs comforting fictions of higher powers, is de-facto weaker and worse off.
The scientific method has advanced our society immeasurably. Evolutionarily speaking our rationality and logical thought has given us such amazing success it's hard to see how that is supportable at all. It's also not clear what they mean by "tuned to fitness" there. He seems to consider that abstractions and shortcuts are the same as unreality, which appears orthogonal to this debate.
You might want to remember that while scientific method is pretty useful, it does has a weakness. It has all the bases covered except for the hypothesis.
From hunches, partial observations, suggestions from prior research, various other sources of questions about what may or may not be correct that warrants further investigation.
My point is to make you think about bootstrapping the hypothesis issue.
Yes, an intelligent agent will do exactly what you suggested. And by the way, what you said was exactly a hypothesis. What exactly did you do to generate it? Where did that text/ideas come from?
When you come to the bottom of it you'll probably find something that you can't explain. You'll have to think about something and that will lead to something else and so on.
The scientific method is just a means of communicating ideas to other people. But, can you use scientific method on itself? That is, can you communicate a scientific method to generate scientific methods (basically only the hypothesis) for a particular subject? What about "hunches"? Can I have them?
If you can, you hit jackpot. But if you don't, then you might want to think more about discarding the unexplainable.
Go beyond that and try to imagine an 4d or 5d space. Then extrapolate and do a bijection from that to understanding what God is. Why do you think that you can do that? What does this prove about all this thing?
I'm sorry I don't know what you're talking about any more.
You seem to be trying to say that the use of hunches and soft knowledge to form the basis of inquiry and test somehow contradicts or weakens the idea that the world around us can be best understood by the scientific method.
"Hypothesis" is not knowledge, nor are such generated by magic, and they only become knowledge when tested (or contradicted).
As for the last bit, sorry you've degenerated into talking nonsense.
Without hypothesis you don't have scientific method on a particular subject. This is the weakness I was talking about.
Since you can't use scientific method to bootstrap itself - as far as anyone can tell - this is enough to question scientific method's ability to resolve _all_ issues and declare any result on things not applicable to it.
Is this important? You tell me. You may find it useful not to apply unsuitable methods to all situations.
Why does a hypothesis need to be defined by the scientific method? I can pull an idea out of my butt (all grasshoppers are blue!), state it formally as a hypothesis and then apply scientific investigation to it. I don't see this bootstrap problem you're talking about.
Scientific method likely cannot resolve all possible categories of question, no. Empiricism is a fundamental assumption, that things are repeatable and hold true under investigation.
However this is a very different sort of assumption to the rejection of evidence based on faith that is implicit to creationism. One is our best effort to understand the world around us, the other is wilful ignorance.
Why does a hypothesis need to be defined by the scientific method?
Because a thing which you believe and yet is not defined by the scientific method (or rather, empiricism) is known as "faith", a concept which you and the rest of this thread has spent a good deal of energy attacking.
And yet before you test it (if you get around to testing it, and you have the ability and resource to do so), it's just another thing you believe might be the cause of some effect.
In other words, it has no empirical base. It's an idea. A thought, held in the belief that some future action by you or others may prove it correct.
Sure, it's an idea, it's not something you believe anything about though, that's a fundamental misunderstanding of the concept. A hypothesis is a statement of a possibility to be investigated and either upheld or invalidated. It is in no way equivalent to a belief.
I'm not seeing the substantial difference between those two things, aside from the unrelated-to-my-point variable of how much the idea-holder wants it to be upheld.
That variable certainly exists - it's why we have blind-controlled trials as the gold standard of research.
I don't think a true null hypothesis exists as long as humans are involved in concocting them, the person could want, consciously or subconsciously, any output from any experiment.
Maybe one outcome leads to more research that's a major paint to secure funding for and one is much easier? Maybe the outfit funding the study clearly wants one particular result?
Which goes right back to what I'm saying: humans are not purely logical, true null hypotheses don't exist, and the only difference between a "hypothesis" and a "belief" by what you just described is the degree to which the person with the idea wants a specific outcome - a variable which is completely unrelated to the eventual truthiness or falsity of the output.
The fundamental difference is that a hypothesis is not (or should not be, different argument) accepted as fact by the scientific establishment before it is tested and shown true or false with empirical evidence.
As such it doesn't matter where it comes from so long as it is tested before acceptance. Which is why I struggle to understand the bootstrapping problem that the other poster talks about.
--edit-- To put it as simply as I can muster - why does the origin of the idea to test matter, when it is the testing that's the important part?
But not all things can be tested - think about dual slit experiment. You can't reproduce the experiment in the sense that you'll know which slit will be taken.
But you can reproduce the probability distribution aspect of it quite reliably. If you think the dual slit experiment presents a problem to the scientific method or empiricism you're quite wrong.
--edit-- I can't help feeling we've wandered off-piste here.
The point I was trying to make is that the origin of a hypothesis is not really important, just that before it is accepted as true or false it is tested.
--edit-- this wasn't actually an edit so much as a reply. Oops!
Yes, the origin of hypothesis is irrelevant.
I was using hypothesis origin only as a means to prove that scientific method does not apply to all things.
The underlying issue is that having faith in Empiricism(1) is reasonable but having faith in God is ignorance.
Quoting Hamming: "A man was fishing with a net in the sea. He concluded that there is no smaller fish in the sea than what he caught". (s/fishing net/scientific method)
(1)Empiricism modulo quantum effects - and here we go again.
The other thing that strikes me as a conundrum here is that, if one is aware of deliberately choosing unreality over reality, are you really choosing unreality?
I.E. how is it possible to choose fiction as fact in the knowledge it is fiction?
>I.E. how is it possible to choose fiction as fact in the knowledge it is fiction?
That's just the moment of choice though. Given enough conditioning and getting used to it yourself, it can become as convincing (to your own self) as any reality.
Besides, don't people chose convenient truths over reality all the time, creationists or not?
Even the belief in science, which usually is a belief in fiction (an ideal of how it should be conducted) as opposed to how it's practiced and what interests and motivations are in play (from corporate tampering to "I'll review this peer reviewed paper favourably, because that guy is a friend of a friend, or they might help with my grants, etc." -- which can even function at a subconscious level, e.g. instinctively being more positively predisposed to papers by people you know or can help your career).
But you would still know that you had a moment of choosing unreality.
Don't people choose convenient fictions? Not people worth knowing, IMHO, no. People that choose inquiry over ignorance are the ones thay actually make stridea out of the darkness and got us where we are today.
"Belief" in science is the wrong way to think about it. Understanding that the scientific method has flaws but is still far superior as a tool to discover what is, rather than proclaim it without evidence or shy away into comforting fictions, seems the best way to approach knowledge.
That stretches the definition of an idiot considerably.
>This would be because it is a firm rejection of scientific evidence in favour of belief.
That could be beneficial for one's emotional health (belief in higher power and all that) and thus the smart thing to do in some cases.
Who said "identifying reality correctly" is the smarter thing to do? Sometimes, not being too logical can have great benefits.
Here's an old argument for this:
>Origin of the Logical. — Where has logic originated in men's heads? Undoubtedly out of the illogical, the domain of which must originally lave been immense. But numberless beings who reasoned otherwise than we do at present, perished; albeit that they may have come nearer to truth than we! Whoever, for example, could not discern the "like" often enough with regard to food, and with regard to animals dangerous to him, whoever, therefore, deduced too slowly, or was too circumspect in his deductions, had smaller probability of survival than he who in all similar cases immediately divined the equality. The preponderating inclination, however, to deal with the similar as the equal — an illogical inclination, for there is nothing [100%] equal to another — created the whole basis of logic. It was just so (in order that the conception of [a shared] substance should originate, this being indispensable to logic, although in the strictest sense nothing actual corresponds to it) that for a long period the changing process in things had to be overlooked, and remain unperceived. The beings not seeing correctly [and saw similar things as "same" and static] had an advantage over those who saw everything "in flux". In itself every high degree of circumspection in conclusions, every sceptical inclination, is a great danger to life. No living being might have been preserved unless the contrary inclination — to affirm rather than suspend judgment, to mistake and fabricate rather than wait, to assent rather than deny, to decide rather than be in the right — had been cultivated with extraordinary assiduity. The course of logical thought and reasoning in our modern brain corresponds to a process and struggle of impulses, which singly and in themselves are all very illogical and unjust ; we experience usually only the result of the struggle, so rapidly and secretly does this primitive mechanism now operate in us.
(Friedrich Nietzsche, Gaya Scienza -- with small edits in [] to make the excerpt clearer)
And here's a newer one:
>Hoffman: Right. The classic argument is that those of our ancestors who saw more accurately had a competitive advantage over those who saw less accurately and thus were more likely to pass on their genes that coded for those more accurate perceptions, so after thousands of generations we can be quite confident that we’re the offspring of those who saw accurately, and so we see accurately. That sounds very plausible. But I think it is utterly false. It misunderstands the fundamental fact about evolution, which is that it’s about fitness functions—mathematical functions that describe how well a given strategy achieves the goals of survival and reproduction. The mathematical physicist Chetan Prakash proved a theorem that I devised that says: According to evolution by natural selection, an organism that sees reality as it is will never be more fit than an organism of equal complexity that sees none of reality but is just tuned to fitness. Never.
http://www.theatlantic.com/science/archive/2016/04/the-illus...